Yes, I’m sure I could eat raw heart too, and I imagine it would taste much like sushi – i.e. like not much at all. Fresh as it is, I’m sure just a few bites would contain your RDA in iron and B12 vitamin, in addition to all that good animal protein and blood. Probably chewy too; good for the teeth. You’re not risking much, eating fresh heart muscle – apart from the brain, it’s one of the most sterile organs you can find in the body.
OK, enough with the nutrition lesson. Yesterday in Nunavut, Michaëlle Jean recently proved that she can not only eat heart, but also bond with Northern communities over seal hunting – and I don’t really have much of a problem with that. The problem is when she (implicitly) uses that occasion as a support for the commercial seal hunt, and to protest the European ban of two weeks ago on seal fur and other products derived from seals hunted commercially.
Equating traditional seal hunting with the commercial hunt is somewhat like comparing a person who builds her own home out of wood she has cut herself from the forest using handsaws and axes, and Domtar doing a clear-cut of an entire forest stand, and shipping the timber down to the United States to build a suburb of cheap houses. You just can’t compare the two and retain a sense of honesty.
In much the same way, pro-commercial seal hunters will insist that there are no baby seals killed in the hunt. That is another dishonest argument, because seals can be killed from the age of 14 days, when they start to lose the pure white colour from their coat. They are still “babies” in my books.
And again, people will trot out the old argument that hunt protesters and the European ban itself is based on “emotion” rather than on “fact”. But it is a fact that the idea of mass seal slaughter is upsetting to a lot of people. Other people are upset at the attack on (a portion of) their livelihood. I see emotions and facts on both sides – the question is: whose emotions, and whose facts are more important?
From the seals’ point of view, I’d like to think that while they might object to being slaughtered in any kind of way, it may very well be that they adapted along with humans over a few thousand years to a small-scale slaughter that doesn’t cause them mass terror at a predictable moment every year – right when their young are at their most vulnerable. This mass commercial slaughter is not sustainable – it is simply too much, too often. And that is regardless of how a person might feel about the human-animal bond and the ethics of seal slaughter.
People complain that we treat animals like objects, but in fact we treat them as prisoners of war….We had a war once against the animals, which we called hunting, though in fact war and hunting are the same thing (Aristotle saw it clearly). That war went on for millions of years. We won it definitively only a few hundred years ago, when we invented guns. It is only since victory became absolute that we have been able to afford to cultivate compassion. But our compassion is very thinly spread. Beneath it is a more primitive attitude. The prisoner of war does not belong to our tribe. We can do what we want with him. We can sacrifice him to our gods. We can cut his throat, tear out his heart, throw him on the fire. There are no laws when it comes to prisoners of war.
(from Elizabeth Costello, by J.M. Coetzee, p.104 – hardcover version, Random House)